Is Corstorphine’s White Lady the prototypical gothic tale?
In a piece on Hogg’s Justified Sinner and the Gothic tale, the Canadian academic Ina Ferris states:
“[Charles Kirkpatrick] Sharpe recounts with relish the lurid (proto-gothic) tale: the woman’s murder of her aristocratic lover in Corstorphine on 16 August 1679; her hiding in a castle garret until discovered by a stray slipper; her abortive escape from prison dressed in male clothes; her execution at the Cross in Edinburgh’ and the local tradition of her ghostly haunting of the spot where she killed her love, ‘wandering and wailing’ with a bloody sword in her hand.“
This is obviously a reference to the White Lady. I have posted on the White Lady previously (see this link) and indeed she remains the best known of local spooks.
It would be unrealistic to claim that her story is a major influence on the Gothic novel, and it is questionable whether Justified Sinner is a true Gothic novel, although it does bear some similarity to the genre.
Who was Charles Kirkpatrick Sharpe?
Sharpe (c. 1781–1851) was an avid collector of Scottish folklore. He contributed several pieces to Walter Scott’s The Minstrelsy of the Scottish Border.
Originally from Hoddam in Dumfriesshire, and educated at Oxford, he settled in Edinburgh at the age of thirty. According to the Dictionary of National Biography:
“Sharpe’s grand-uncle, Charles Sharpe, a Jacobite who fought at Preston, also possessed literary tastes, and was a correspondent of David Hume. Further, the family claimed kinship with the noted Grierson of Lag. Thus, while Sharpe could claim an ancestry of some distinction, intellectual and other, he was also from his infancy nourished on Jacobite story and tradition; and this phase of Scottish sentiment occupied most of his interest, and mainly directed the bent of his artistic studies and his antiquarian research.”
Sharpe wrote extensively on the religious conflicts of Scotland. He edited Kirkton’s The Secret and True History of the Church of Scotland from the Restoration to the Year 1678. Sharpe’s account of Christian Nimmo, the White Lady appears in one of his footnotes, which I quote in full below.
Sharpe also wrote on witchcraft in Memorialls; or the considerable Things that fell out within the Island of Great Britain from 1638 to 1684 (1820). In A Historical Account of the Belief in Witchcraft in Scotland, Sharpe states:
“On the 31st of July, 1603, James Reid in Corstorphin, [sic] was convicted of sorcery, and afterwards burnt. He several times at Bannie Craigs, and on Corstorphine Muir, met the devil.”
Much of Sharpe’s account makes for painful reading. One might like to ponder how much things have changed and/or remained the same. The original spelling is retained.
About this time it is certain that one lady at least carried a similar weapon of
defence, though probably not to protect her chastity. ” August 26, 1679. This day did Christian Hamilton, wife to A. Nimmo, merchant, kill James Lord Forrester with his own sword, in his garden at Corstorphin. She confessed the fact, and pretended she was provoked thereto, because he in his drink had abused her and called her w___e. Being apprehended and imprisoned, the sheriffs of Edinburgh gave her an indictment to the 28th of August, when she made a long discourse of the circumstances and manner of it, seeking to palliate and extenuate it, yet subscribed her confession of the fact; and for putting it beyond all cavillation, they also adduced three witnesses, two men and her woman, who saw it: but she having pretended she was with child, the sheriff and his deputes directed a commission, recommending to Doctors Stevenson and Balfour, &c. to visit her, and report; who having done so, they declared that after trial they could perceive no signs of her being with child. However, if the pannel had been with child, she did not deny but it was to Lord Forrester, which was both adultery (she being married and not divorced) and incest, she being my lord’s first lady’s niece, and sister’s daughter; so that the visible judgement of God may be read both upon her and him. Her affirming herself to be with child was but a shift to procure a delay. On 19th September Christian Hamilton gave in a bill to the lords of privy council, representing that the sheriffs gave her no time to provide herself with advocates, so that she had omitted her defences, and begged the council would examine her witnesses, and take trial of the manner of the commission of the slaughter, viz. that he was then drunk, in which condition he commonly was very furious; that she was exceedingly provoked; that ho run at her with his sword; that she took it from him to preserve herself from hazard; and that he ran upon the sword’s point, and thereby gave himself the mortal wounds whereof he died, and so killed himself; and she stood only upon her lawful defence. This relation was known to be false, and therefore the lords of the privy council did now little regard it, tho’ it was relevant in itself. She was a woman of a godless life, and ordinarily carried a sword beneath her petticoats. On the 29th of September she made her escape out of the Tolbooth, in men’s apparel, in the glooming, about 5 o’clock at night, but was the next day found at Fala-Mill, where she had staid, and did not hasten to the English Borders, and was brought back to the Tolbooth on the 1st of October, and was beheaded at the Cross of Edinburgh the 12th Nov. She was all in mourning, with a large wail, and before the laying down of her head, she laid it off, and put on a whyte taffetie hood, and bared her shoulders with her own hands, with seeming courage eneugh.” Fountainhall’s Decisions, MS. His lordship adds, ” Mrs Bedford, who murdered her husband, and committed adultery with Geilles Tyre, was this Mistris Nimmo’s [cousin] germane, and of the family of Grange. And they say that the Ladie Warriston, who about 100 years ago strangled her husband Kincaid of Warriston, she was of the same family.”
It is remarkable that Lord Forrester was one of the Presbyterian zealots of the times, and had erected a meeting-house near Edinburgh, after the indulgence granted in the year 1679. It was also reported, that a dispensation from the pope to marry the woman who murdered him, was found in his closet after his death, and that his delay in using this was the occasion of her fury. Popery and Schism equally dangerous in the Church of England, p. 39. – ” The inhabitants of the village of Corstorphine still relate some circumstances of the murder, not recorded by Fountainhall. Mrs Nimmo, attended by her maid, had gone from Edinburgh to the Castle of Corstorphine in search of Lord Forrester, but not finding him at home, she sent for him from the ale-house in the village, where he had been drinking all the morning. After a violent altercation, she stabbed him repeatedly with his own sword. He fell under a [sycamore] tree near the Pigeon-house, both of which still remain, and died immediately. The lady
took refuge in the garret of the castle but was discovered by one of her slippers, which dropt through a crevice of the floor. It need scarcely be added, that till lately the inhabitants of the village were greatly annoyed, of a moonlight night, with the apparition of a woman, clothed all in white, with a bloody sword in her hand, wandering and wailing round the pigeon-house and the tree, which stand very inconveniently within sight of the cottage gardens.
The quoted text comes from Ina Ferris’s Scholarly Revivals: Gothic Fiction, Secret History and Hogg’s Private Memoirs and Confessions of a Justified Sinner, which can be found in ed.s Heydt-Stevenson & Sussman (2008) Recognizing the Romantic Novel: New Histories of British Fiction, 1780-1830 Liverpool University Press